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Power to grow depends upon need for others and plasticity. Both of these conditions are at their height in childhood and youth. Plasticity or the power to learn from experience means the formation of habits. Habits give control over the environment, power to utilize it for human purposes. Habits take the form both of habituation, or a general and persistent balance of organic activities with the surroundings, and of active capacities to readjust activity to meet new conditions. The former furnishes the background of growth; the latter constitute growing. Active habits involve thought, invention, and initiative in applying capacities to new aims. They are opposed to routine which marks an arrest of growth. Since growth is the characteristic of life, education is all one with growing; it has no end beyond itself. The criterion of the value of school education is the extent in which it creates a desire for continued growth and supplies means for making the desire effective in fact.

The concept of learning throughout life thus emerges as one of the keys to the twenty-first century. It goes beyond the traditional distinction between initial and continuing education. It meets the challenges posed by a rapidly changing world. This is not a new insight, since previous reports on education have emphasized the need for people to return to education in order to deal with new situations arising in their personal and working lives. That need is still felt and is even becoming stronger. The only way of satisfying it is for each individual to learn how to learn.But there is a further requirement: the far-reaching changes in the traditional patterns of life require of us a better understanding of other people and the world at large: they demand mutual understanding, peaceful interchange and, indeed, harmony—the very things that are most lacking in our world today.Having adopted this position, the Commission has put greater emphasis on one of the four pillars that it proposes and describes as the foundations of education: learning to live together, by developing an understanding of others and their history, traditions and spiritual values and, on this basis, creating a new spirit which guided by recognition of our growing interdependence and a common analysis of the risks and challenges of the future, would induce people to implement common projects or to manage the inevitable conflicts in an intelligent and peaceful way. Utopia, some might think, but it is a necessary Utopia, indeed a vital one if we are to escape from a dangerous cycle sustained by cynicism or by resignation.

The principle of the Education 2030 Framework for Action by UNESCO include: Education is a fundamental human right and an enabling right. To fulfil this right, countries must ensure universal equal access to inclusive and equitable quality education and learning, which should be free and compulsory, leaving no one behind. Education shall aim at the full development of the human personality and promote mutual understanding, tolerance, friendship and peace. Education is a public good, of which the state is the duty bearer. Education is a shared societal endeavor, which implies an inclusive process of public policy formulation and implementation. Civil society, teachers and educators, the private sector, communities, families, youth and children all have important roles in realizing the right to quality education. The role of the state is essential in setting and regulating standards and norms. Gender equality is inextricably linked to the right to education for all. Achieving gender equality requires a rights-based approach that ensures that girls and boys, women and men not only gain access to and complete education cycles, but are empowered equally in and through education.

Passage 3How is communication actually achieved? It depends, of course, either on a common language or on known conventions, or at least on the beginnings of these. But often, especially with original artists and thinkers, the problem is in one way that of creating a language, or creating a convention, or at least of developing the language and conventions to the point where they are capable of bearing his precise meaning. In literature, in music, in the visual arts, in the sciences, in social thinking, in philosophy, this kind of development has occurred again and again. It often takes a long time to get through, and for many people it will remain difficult. But we need never think that it is impossible; creative energy is much more powerful than we sometimes suppose. While a man is engaged in this struggle to say new things in new ways, he is usually more than ever concentrated on the actual work, and not on its possible audience. Many artists and scientists share this fundamental unconcern about the ways in which their work will be received.In this sense it is true that it is the duty of society to create conditions in which such men can live. For whatever the value of any individual contribution, the general body of work is of immense value to everyone. But of course things are not so formal, in reality. There is not society on the one hand and these individuals on the other. In ordinary living, and in his work, the contributor shares in the life of his society, which often affects him both in minor ways and in ways sometimes so deep that he is not even aware of them. His ability to make his work public depends on the actual communication system: the language itself, or certain visual or musical or scientific conventions, and the institutions through which the communication will be passed. The effect of these on his actual work can be almost infinitely variable. For it is not only a communication system outside him: it is also, however original he may be, a communication system which is in fact part of himself. Many contributors make active use of this kind of internal communication system. It is to themselves, in a way, that they first show their conceptions, play their music, present their arguments. If one mind has grasped it, then it may be open to other minds.The historian is also continually struck by the fact that men of this kind felt isolated at the very time when in reality they were beginning to get through. This can also be noticed in our own time, when some of the most deeply influential men feel isolated and even rejected. The society and the communication are there, but it is difficult to recognize them, difficult to be sure.61.Creative artists and thinkers achieve communication by .62.It can be inferred from the first paragraph that .63.A common characteristic of artists and scientists involved in creative work is that .64.According to the text, which of the following statements is NOT true?65.It is implied at the end of the text that highly original individuals feel isolated because they .

Work is a very important part of life in the United States. When the early Protestant immigrants came to this country, they brought the idea that work was the way to God and heaven. This attitude, the Protestant work ethic, still influences America today. Work is not only important for economic benefits, the salary, but also for social and psychological needs, the feeling of doing something for the good of the society. Americans spend most of their lives working, being productive. For most Americans, their work defines them; they are what they do. What happens, then when a person can no longer work?Most Americans stop working at age sixty-five or seventy and retire. Because work is such an important part of life in this culture, retirement can be very difficult. Retirees often feel that they are useless and unproductive. Of course, some people are happy to retire; but leaving one’s job, whatever it is a difficult change, even for those who look forward to retiring. Many retirees do not know how to use their time or they feel lost without jobs.Retirement can also bring financial problems. Many people rely on Social Security checks every month. During their working years, employees contribute a certain percentage of their salaries to the government. When people retire, they receive this money as income. These checks do not provide enough money to live on, however, because prices are increasing very rapidly. Senior citizens, those over sixty-five, have to have savings in the bank or other retirement plans to make ends meet. The rate of inflation is forcing prices higher each year; Social Security checks alone cannot cover Medicare (health care) and welfare (general assistance) but many senior citizens have to change their lifestyles after retirement. They have to spend carefully to be sure that they can afford to buy food, fuel, and other necessities.Of course, many senior citizens are happy with retirement. They have time to spend with their families or to enjoy their hobbies. Some continue to work part time; others do volunteer work. Some, like those in the Retired Business Executives Association, even help young people to get started in new business. Many retired citizens also belong to “Golden Age” groups. These organizations plan trips and social events. There are many opportunities for retirees.American society is only beginning to be concerned about the special physical and emotional needs of its senior citizens. The government is taking steps to ease the problem of limited income. They are building new housing, offering discounts in stores and museums and on buses, and providing other services, such as free courses, food service, and help with housework.Retired citizens are a rapidly growing percentage of the population. This part of the population is very important and we must respond to their needs. After all, every citizen will be a senior citizen some day.1.The early immigrants considered work .2.Why do Americans like working? Because working .3.We can safely put forward that retirees who .4.According to the passage the government .5.Which of the following is not steps taken for the benefit of senior citizens by the government?

It is natural for young people to be critical of their parents at times and to blame them for most of the misunderstandings between them. They have always complained, more or less justly, that their parents are out of touch with modern ways; that they are possessive and dominant that they do not trust their children to deal with crises, that they talk too much about certain problems and that they have no sense of humor, at least in parent-child relationships.I think it is true that parents often underestimate their teenage children and also forget how they themselves felt when young.Young people often irritate their parents with their choices in clothes and hairstyles, in entertainers and music. This is not their motive. They feel cut off from the adult world into which they have not yet been accepted. So they create a culture and society of their own. Then, if it turns out that their music or entertainers or vocabulary or clothes or hairstyles irritate their parents, this gives them additional enjoyment. They feel they are superior, at least in a small way, and that they are leaders in style and taste.Sometimes you are resistant, and proud because you do not want your parents to approve of what you do. If they did approve, it looks as if you are betraying your own age group. But in that case, you are assuming that you are the underdog: you can’t win but at least you can keep your honor. This is a passive way of looking at things. It is natural enough after long years of childhood, when you were completely under your parents’ control. But it ignores the fact that you are now beginning to be responsible for yourself.If you plan to control your life, co-operation can be part of that plan. You can charm others, especially parents, into doing things the ways you want. You can impress others with your sense of responsibility and initiative, so that they will give you the authority to do what you want to do.1.The author is primarily addressing .2.The first paragraph is mainly about .3.Teenagers tend to have strange clothes and hairstyles because they .4.Teenagers do not want their parents to approve of whatever they do because they .5.To improve parent-child relationships, teenagers are advised to be .

France might be described as an “all-round” country, one that has achieved results of equal importance in many diverse branches of artistic and intellectual activity. Most of the great _1_ of Europe _2_ in some special branch of art or of thought, Italy in the plastic arts, Germany in _3_ and music; England in poetry and the sciences. France, _4_ the contrary, has _5_ philosophers, musicians, painters, scientists, without any noticeable _6_ of her effort. The _7_ ideal has always been the man who has a good, all-round _8_, better still, an all-round understanding; it is the ideal of general culture as opposed _9_ specialization.This is the ideal _10_ in the education France provides _11_ her children. By studying this _12_ we in England may learn a few things useful to ourselves, even though, perhaps indeed because, the French system is very _13_ from our own in its aims, its organization and its results. The French child, too, the raw material of this education, is _14_ the England child and differences in this material may well _15_ for differences in the processes employed.The French child, boy or girl, gives one the impression of being _16_ more precocious (过早发育的) than the product of the _17_ English climate. This precocity is encouraged by his _18_ among adults, not in a nursery. English parents readily _19_ their conversation to the child’s point of view and interest themselves more in his games and childish preoccupations. The English are, as regards national character, younger than the French, or, to put it another way, there is in England no deep _20_ between the life of the child and that of the grown man.

Nothing can ________ for the loss of one’s health.

To the audience’s disgust, TV advertisements ________ into the proceeding programs every ten to fifteen minutes.

Indeed there was little room for the sexy film producers to apply new ideas and new methods that could attract the audience without ________ moral standards.

The successful film, The Sound of Music, attracted the audience with the figure of a lovely young lady and her charming songs, which could ________ the audience’s passion for life.

The church is supported by its disciples (信徒). The rich may sign a check of ten thousand dollars while the poor may ________ just one dollar.

Advertisement—most commonly known as “commercial” among the Americans, is a common place in a country where commodity economy ________.

Interestingly, supermarkets ________ losses from their dishonest customers.

Seeing the branches could hardly ________ the weight of the apples, the old man found some poles with which to support them.

It is ________ in the Act that no pension can be paid to anyone under the age of sixty unless he is disable.

Having finished studying this book, you will ________ your ability in writing.

Those novels that do no good to young readers should have been banned before they have been widely ________.

The director ________ me as his official representative at the conference.

The price of coffee has been rising and falling sharply, but has now been ________.

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